On the other hand, the “street corner police” channels social conflicts by the strategic use of “character contests”: its habitus enactment sticks to the informal rules of the street corner. On the one hand, the habitus of “symbolic police” is concerned with a demonstration of its protective presence: its habitus enactment sticks to norms of middle-class respectability. Deshalb wird in seinem Untertitel ein anderes Programm angekün digt, nämlich die Offenlegung der unreinen Kritik der gesellschaftlichen Urteilskraft. Sections of the police force react flexibly to socio-ecological structures that vary across urban space by enacting different styles of habitus. Kritik der ästhetischen Urteilskraft 10 Bourdieu dagegen geht es um die Aufdeckung dieser Ideologie. In the given context, this means the everyday enactment and symbolic reproduction of superior police power so as to facilitate the instrumental handling of those with whom the police interact. One form of adaptive reaction that is of particular interest here is the enactment of habitus. This article reports an ethnographic case study examining the adaptive reactions of different sections of the police to an ethnically divided neighbourhood in Duisburg, a city of the Ruhr area of Germany.
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